Fortunes of Death
Book club questions and resources
Book club questions and resources


Obedient Unto Death
Book club questions and resources
Book club questions and resources

A letter from Liisa Eyerly
Dear lovers of books,
I am ecstatic that you have chosen to spend your valuable time to read Fortunes of Death. I trust these questions will generate stimulating dialogue, exciting discoveries, thoughtful analysis, and most importantly, fun and enjoyment with your friends and fellow readers.
Fortunes of Death combines two passions, my love of mystery novels and my non-stop questioning in Bible study. Some of the characters and subplots were inspired while listening to sermons, digging up fascinating research facts, immersing myself in Turkey travel sites and videos, and crafting “What if…” scenarios.
I hope your venture into ancient Ephesus delights you with captivating characters who live, love, and die in that distant and exotic place and time.
I hope you enjoy this Fortunes of Death book club kit — Blessings, Liisa
Fortunes of Death discussion questions.
A) Mystery & Human Nature
1. At what point did you suspect the true culprit? What clues led you there, and which clues misled you?
2. Dionysius’s decision to follow Jesus threatened not only his lifestyle but also his relationships, reputation, and possibly his family’s inheritance. What changes did Dionysius make after his conversion that provoked anger, resentment, or fear in those closest to them?
3. Paris, the son, reacts to his father’s conversion with outrage and ultimately violence. Do you think his anger stemmed primarily from greed, betrayal, wounded pride, fear of change, or something else? What does this reveal about the human tendency to value justice, mercy, and forgiveness differently when we are personally affected?
4 Which character’s motives did you find most understandable, even if you disagreed with their actions?
5. Dionysius spent much of his life pursuing wealth, pleasure, and status before becoming a Christian. Why do you think his family and friends struggled to believe his conversion was genuine? Did you believe it?
6. What makes it difficult for us to accept that someone with a troubled past can truly change?
7. Do you believe people are more often driven by greed, fear, love, ambition, or revenge? Which motive played the largest role in this story?
B) Sabina as a Heroine Woman
8. Sabina had to overcome many obstacles to solve the crime. What qualities make Sabina an effective investigator in a society that expects women to remain silent or invisible?
9. Which of Sabina’s characteristics could be considered both a liability and a strength? Which of her weaknesses make her feel realistic?
10. Were Sabina’s actions believable knowing the culture she lived in? Why or why not?
11. Do you think that Cassandra the fortune teller could be Sabina’s abandoned sister? Or was Sabina fooling herself as Amisi said? Why or why not?
C) History & Ancient Culture
12. In ancient Rome, exposing unwanted infants to die in the elements was considered acceptable. Since anyone could rescue and raise these babies, was this a more humane alternative than society’s other options?
13. Slavery played a major role in this story. How was slavery different from that in the American South? How was it the same?
14. The Romans had a violent penchant for the gladiatorial games, slaughtering people and animals by the thousands, for entertainment. What would have changed over time that made the “games” unacceptable? Are there vestiges of our culture that mimic these spectacles?
15. How did learning about ancient Ephesus change your understanding of the world in which the earliest Christians lived?
D) Faith & Apologetics
16. Roman authorities generally tolerated private beliefs but punished Christians who refused to participate in public acts of loyalty. Is faith ever truly private, or does it inevitably influence our public actions, relationships, and decisions? Should it?
Scripture Connections:
• Matthew 10:32–33 — Acknowledging Christ publicly.
• James 2:17 — Faith without works is dead.
• Matthew 28:19–20 — The call to make disciples.
• Acts 17:6–7 — Public impact of Christian faith.
17. Cassandra the fortune teller (pythoness) told Sabina that she had listened to the teachers and philosophers who lectured in the public forum. Why do you think people in every age are drawn to questions about faith, truth, destiny, and the supernatural?
18. Dionysius’s family had major issues with the Christian faith. Many of their reservations centered around the Christian message that anyone who sincerely repents can be forgiven, regardless of past sins. Have you ever struggled to believe someone deserved a second chance?
19. The ancient Greek and Roman gods required visible acts of service and offerings; the heart of the petitioner was not important. The first Christians often faced social pressure, ridicule, or persecution because they were judged on their non-participation in pagan worship. What parallels, if any, do you see in the modern world?
20. Which spiritual or moral question raised in the novel stayed with you after you finished reading?
E) Personal Reflection
21. Which character changed the most during the story?
22. Was there a moment when you found yourself identifying strongly with a particular character? Why?
23. If you could ask one character a question after the story ended, who would it be and what would you ask?
24. What would you most like to discuss with the author about the research, history, or themes behind the novel?

Character refresher
Sabinus Family
Sabina – daughter and sleuth
Quintus Catius Sabinus – Sabina’s father, a Roman magistrate titled Eirenarch, Guardian of the Peace.
Amisi – Sabina’s childhood nurse
Zarmig – Father’s bodyguard
Felix – family slave
Murder victim’s family and household
Dionysius Alexandros Antiochus – wealthy, elite citizen of Ephesus.
Ursula – Current wife
Paris – 24-year-old surviving 2nd son from Dionysius’ 1st wife – heir
Diana – 15-year-old daughter from 2nd wife
Titos – Ursula’s slave
Ferocianus– Slave gladiator, 18 yr. old captured Dacian (Romania) fighter war (89) now 25 yrs old.
Pelopidas Antiochus– deceased great-grandfather
Suspects family
Yechiel (ben Jonah ) Architect working for Dionysius on his library
Eunice -Yechiel’s wife
Reuben – Eunice’s uncle
Benjamin -Yechiel’s deceased brother
Sabina’s church family
Apollos – Bishop of the local church
Apostle John – disciple of Jesus
Portia (Nicia) – friend of Sabina
Horace (Nicia) Portia’s husband
Assorted others
Loukas Rhodisius – Dio’s Banker friend
Agabus – competing architect
Mordax – ex-gladiator, adoptive father to Mordax, criminal
Otho –Paris’s friend and Diana’s fiancé
Cassandra – fortune teller, pythoness
Gnaeus Gratus – Dionysius’s lawyer
Flavius Fortunus – magistrate of religious observances, Sabina’s father’s nemesis
Vocabulary
Adonai: Hebrew word for Lord.
aediles: Roman magistrate responsible for public programs and buildings.
agora: a public open space used for assemblies and markets.
atrium: central court with rooms off of it.
caldarium: a very hot steamy room heated by a hypocaust, an underfloor heating system using tunnels with hot air, heated by a furnace tended by slaves. This was the hottest room in the regular sequence of bathing rooms.
carpentum: a bus or limousine of wealthy Romans. It had four wheels, a wooden arched rooftop, and was comfortable and spacious.
daemon: a supernatural being of a nature between gods and humans.
denarius: Roman coin.
equestrian: second highest social class.
frigidarium: room with a swimming pool filled with cold water used for cold-water baths and swimming.
Hispania: Roman province including Spain and Portugal.
impluvium: open roof with a pool underneath to catch rainwater.
lanista: trainer of gladiators.
litter: open or covered chairs or beds carried by two or more carriers to transport people.
ludus: (plural ludi) A gladiator training school; public games
held for the entertainment of the Roman people.
mantle or palla: loose sleeveless cloak or shawl.
manumission: the act of freeing slaves by their owners.
necropolis: cemetery.
nymphaeum: a grotto or shrine. dedicated to nymphs. Can incorporate water.
pantomimes: dramatic entertainment in which performers express meaning through gestures accompanied by music.
paterfamilias: male head of the family.
peristyle: a row of columns. surrounding a space within a building such as a court or internal garden.
plebian: a commoner.
pulse: an army staple of cooked wheat grains mixed with water, salt, fat, and olive oil or milk.
pythoness: female soothsayer, fortune teller or conjuror of spirits.
retiarius: gladiator armed with a net and a spear.
sestertius: Roman coin.
stela, stele: a carved or inscribed stone slab or pillar used for commemorative purposes.
stola: traditional female garment, corresponding to the togas worn by men.
strigil: curved blade used to scrape sweat and dirt from the skin after exercise.
toga: loose flowing outer garment worn by citizens of ancient Rome.
tunic: sleeveless garment reaching to
Yeshua: Hebrew name for Jesus.