Powers of Death
Book club questions and resources
Book club questions and resources


Obedient Unto Death
Book club questions and resources
Book club questions and resources

A letter from Liisa Eyerly
Dear lovers of books,
I am ecstatic that you have chosen to spend your valuable time to read Powers of Death. I trust these questions will generate stimulating dialogue, exciting discoveries, thoughtful analysis, and most importantly, fun and enjoyment with your friends and fellow readers.
Powers of Death combines two passions, my love of mystery novels and my non-stop questioning in Bible study. Some of the characters and subplots were inspired while listening to sermons, digging up fascinating research facts, immersing myself in Turkey travel sites and videos, and crafting “What if…” scenarios.
I hope your venture into ancient Ephesus delights you with captivating characters who live, love, and die in that distant and exotic place and time.
I hope you enjoy this Powers of Death book club kit — Blessings, Liisa
Powers of Death discussion questions.
A) Mystery & Human Nature
1. At what point did you suspect the true culprit? What clues led you there, and which clues misled you?
2. Which character’s motives did you find most understandable, even if you disagreed with their actions?
3. What risks or personal sacrifices does Sabina make in her search for justice?
4. If you had been in Sabina’s position, would you have pursued the truth despite the risks? Why or why not?
B) Sabina as a Heroine Woman
5. How would Chloe’s story be different if she lived in the modern world?
6. Could women exert independence and power in a world dominated by men? What women in the story support your answers?
7. At the Augustalia games, Sabina refuses to offer incense to the emperor—a simple act that could have protected her reputation and safety. What modern situations might require Christians to choose between cultural expectations and personal convictions?
C) History & Ancient Culture
8. Which historical detail or setting made the strongest impression on you?
9, Which character best illustrates the opportunities—or limitations—faced by women in the Roman Empire?
10. How did learning about ancient Ephesus change your understanding of the world in which the earliest Christians lived?
Early Christianity transformed people’s deepest loyalties, while Rome expected religion to serve the state and reinforce social unity. When Rome demanded sacrifice to the emperor, it was asking for loyalty rather than belief. Where do you see modern situations in which faith, conscience, or personal convictions come into conflict with cultural, social, or civic expectations?
Scripture Connections:
- Matthew 22:21 — “Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.”
- Acts 5:29 — “We must obey God rather than men.”
- Romans 13:1–7 — Respect for governing authorities.
- Daniel 3:16–18 — Shadrach, Meshach, and Abednego refuse to worship the king’s image.
- John 18:36 — “My kingdom is not of this world.”
D) Faith & Apologetics
In the novel, a seemingly simple act—burning a pinch of incense before the emperor’s image—could save a person’s life. What compromises may appear small or harmless on the surface but carry significant moral or spiritual consequences? How can we discern where to draw the line?
Spiritual Connections:
- Luke 16:10 — Faithfulness in small things.
- Daniel 3:16–18 — Refusing a seemingly simple act of worship.
- Revelation 2:10 — “Be faithful unto death.”
- 2 Timothy 1:7 — Courage in the face of fear.
- Hebrews 12:1–3 — Endurance under pressure.
- Acts 5:29 — Obedience to God above human authority.
12. The first Christians often faced social pressure, ridicule, or persecution. What parallels, if any, do you see in the modern world?
13. Which spiritual or moral question raised in the novel stayed with you after you finished reading?
14. God’s design includes authority structures in government, communities, churches, workplaces, and families. What responsibilities do those in authority have before God, and what responsibilities do those under authority have? How can both abuse and rebellion damage these relationships?
15. Consider biblical figures such as Daniel, Esther, Peter, John, and Paul. What can we learn from the different ways they responded to authority? What common principle guided their choices?
16. Sabina, Chloe, Roxane, and Junia live under the authority of Roman officials, family members, and social expectations. In what ways do each honor legitimate authority, and in what ways does each challenge it? Are their actions justified?
E) Personal Reflection
17. Which character changed the most during the story?
18. Was there a moment when you found yourself identifying strongly with a particular character? Why?
19. If you could ask one character a question after the story ended, who would it be and what would you ask?
20. What would you most like to discuss with the author about the research, history, or themes behind the novel?
The first Christians sought to live faithfully rather than gain political power, yet Roman authorities often viewed them as a threat. Why do you think strong moral convictions can sometimes make governments, institutions, or leaders uncomfortable?
Scripture Connections:
- Acts 17:6–7 — Christians accused of “turning the world upside down.”
- John 18:36 — Christ’s kingdom differs from earthly kingdoms.
- Micah 6:8 — God’s call to justice, mercy, and humility.
- Matthew 28:19–20 — The Great Commission’s challenge to all earthly allegiances.

Character refresher
Sabinus Family
Sabina – widowed daughter and sleuth
Quintus Catius Sabinus – Sabina’s father Roman magistrate titled Eirenarch, Guardian of the Peace.
Amisi – Sabina’s childhood nurse
Zarmig – Father’s bodyguard
Felix – family slave
Tiro – Father’s spy at the baths
Korinna – Sabina’s deceased mother
Chloe’s family
Chloe – murdered woman, childhood friend of Sabina – 29 years old at death
Manius – Chloe’s husband, dead 5 months
Olympia – mother of Chloe, friend of Korinna
Basil – deceased father of Chloe, served under Sabina’s father, Catius
Bernice – Married sister with twin boys
Dexter – Husband of Bernice
Junia – Chloe’s maid
Fry – Dexter’s slave
Sabina’s church family
Apollos – Bishop of the local church
Apostle John – disciple of Jesus
Portia – friend of Sabina
Other Characters
Domitian – Emperor of the Roman Empire
Flavia Domitilla the Younger – Domitian’s niece
Governor Sextus Carminius Vetus – new governor of Asia Minor, resides in Ephesus
Roxane – Governor’s wife
Nicolaus – man who arrived from Rome
Phineus the Elder and Phineus the Younger – identical twin brothers and supporters of Domitian
Echo – Sabina’s childhood acquaintance and dinner party hostess
Cornelius Rufus – Echo’s husband and powerful magistrate (Asiarch) in Ephesus
Flavius Fortunus – Magistrate of religious affairs and Dexter’s uncle
Yechiel ben Jonah – Jewish architect Sabina saved from prosecution in book 2
Marcus Egnatius – Sabina’s suitor, asked her to marry him in book 1
Vocabulary
Adonai – Hebrew word meaning Lord.
aediles – Roman magistrates responsible for public buildings, festivals, and city maintenance.
agora – A public open space used for assemblies and markets in Greek cities.
alchemy – A system of mystical beliefs and practices involving transformation, magic, and early chemistry; often recorded in books of spells.
amphora – A tall, two-handled jar used for storing wine, oil, and grain.
Asiarchs – Wealthy and influential officials responsible for overseeing religious and civic events in Asia Minor.
atrium – Central court of a Roman house, often open to the sky, with rooms opening off it.
augers – Priests who interpreted the will of the gods by observing the flight of birds and natural signs.
basilica – Large public building used for legal proceedings, business, and civic gatherings.
caldarium – A very hot, steamy room in Roman baths, heated by an underfloor hypocaust system.
Cerebrum non habet – Latin phrase meaning “He has no brain.”
client – A person who depended on a wealthy patron for protection and financial support.
daemon – A supernatural being between gods and humans; not necessarily evil.
damnatio memoriae – Official decree to erase all memory and records of a disgraced person.
denarius – Roman silver coin; roughly equivalent to a laborer’s daily wage.
Elysian paradise – Mythical resting place of heroes and the blessed after death.
equestrian – Member of the second-highest Roman social class, just below senators.
fasces – Bundle of rods with an axe, symbolizing Roman authority and justice.
garum – Popular Roman condiment made from fermented fish entrails.
impluvium – Shallow indoor pool beneath an open roof to collect rainwater.
Isthmian Games (Isthmia) – Major Panhellenic athletic games honoring Poseidon, held near Corinth.
lararium – Household altar for worship of family gods.
Lares – Guardian gods of home, family, and crossroads.
latrones (Ludus Latrunculorum) – Roman strategy board game similar to chess, meaning “game of brigands.”
litter – Chair or bed carried by servants to transport wealthy individuals.
mantle – Loose sleeveless cloak or shawl.
manumission – Legal act of freeing a slave.
mulsum – Wine sweetened with honey.
paterfamilias – Male head of a Roman household with legal authority over family members.
patrician – Member of the noble aristocratic class in Rome.
Pax Romana – Period of peace and stability in the Roman Empire (27 BC–AD 180).
Penates – Household gods who protected food supplies and family prosperity.
peristyle – A garden or courtyard enclosed by a colonnaded portico, especially in Greek and Roman villas.
plebian – Common citizen of Rome.
popinae – Low-class taverns serving wine and simple food; often associated with gambling and crime.
Principate – Early Roman imperial system under emperors, beginning with Augustus.
pulse – Basic Roman grain porridge eaten especially by soldiers.
Salutem! / Ad salutem! – Drinking toast meaning “To health!”
Salve! / Salvete! – Latin greetings meaning “Hello!” (singular / plural).
Sebastoi Temple – Imperial cult temple in Ephesus honoring Roman emperors, dedicated in AD 89–90.
semis, sestertius – Roman bronze coins.
stela (stele) – Upright carved stone slab used as a monument or grave marker.
stola – Traditional Roman garment worn by married women.
terrace houses – Multi-level luxury homes built into hillsides, especially in Ephesus.
tessera (tesserae) – Small square tiles used to create mosaics.
toga – Formal outer garment worn by Roman male citizens.
triclinium – Formal Roman dining room with three couches arranged around a central table.
tunic – Basic sleeveless garment worn by men and women.
Yahweh – The sacred covenant name of the God of Israel, considered too holy to pronounce by observant Jews.
Yeshua – Hebrew name for Jesus.